UFO'S of UAP'S, ASTRONOMIE, RUIMTEVAART, ARCHEOLOGIE, OUDHEIDKUNDE, SF-SNUFJES EN ANDERE ESOTERISCHE WETENSCHAPPEN

There are some people in history who just seem to attract mysterious tales. Our story here revolves around a Russian scientist by the name of Genrikh Mavrikiyevich Ludvig, who was supposedly also an architect, philosopher, and a scholar of ancient languages. He was also apparently very at odds with the Stalin regime, which landed him in trouble on more than one occasion, and he was also known for his extensive knowledge of the occult and for his considerable esoteric knowledge. He had a vast knowledge of ancient Sumerian and Etruscan civilizations, and also of medicinal herbs. During World War II he was purportedly designer of military technology and also an invaluable pioneer of architectural plans for military bases in marshy environments. Yet, a very curious chapter of this mysterious man’s life was the time when he was allegedly allowed access to the secret Vatican archives and purportedly found all manner of evidence of ancient aliens within.

It is perhaps first important to understand just what the Vatican secret archives actually are. Comprised of approximately 53 miles of labyrinthine aisles of shelving harboring rows upon countless rows of texts, books, and scrolls ranging from the more modern to fragile, time-worn manuscripts reaching back 12 centuries into the shadows of time, the Vatican Archives, officially known as the Archivum Secretum Apostolicum Vaticanum, was originally constructed in 1612 by Pope Paul V and is a truly a huge treasure trove of information collected by the Church over hundreds of years. This vast repository of knowledge holds state papers, Holy See paperwork, papal correspondence and personal letters, and countless historical records, documents and texts accumulated by the Vatican from every corner of the known world that date back to the 8th century, all housed within a massive, carefully climate-controlled structure adjacent to the Vatican Library that is designed more like a fortress than a library, replete with impenetrable underground bunkers and with only one known heavily guarded entrance.

The list of known contents of the archives is far too long to completely cover here, but includes a wealth of historical documents including handwritten letters to the Pope from such important figures such as Mary Queen of Scotts asking for a pardon before her execution, King Henry VIII, Michelangelo asking to be paid for his work on the Sistine Chapel, Abraham Lincoln, Jefferson Davis, Grand Empress Dowager Helena Wang of China in the 17th century, one written on birch bark by the Canadian Ojibwe tribe in 1887, and many, many others. Here there are official edicts by Popes through the centuries, including excommunications such as that of German religious heretic and founder of Lutheranism Martin Luther, official papal decrees such as the one made in 1493 by Pope Alexander VI that split the entire known world among Spain and Portugal, as well as personal communications from popes throughout history. Here one can also find such gems as a nearly 200-foot long scroll containing details of the trials of the Knights Templar for heresy and blasphemy dating to 1307, as well as a handwritten transcript detailing the trial of astronomer Galileo Galilei in the 17th century, as well as the doctrine of the Immaculate Conception, which states that Mary was conceived without sin, scrawled out on a piece of parchment dating to 1854.

The Vatican Archives are often referred to as the Vatican Secret Archives, mostly due to a mistranslation of the Latin word secretum, which is actually closer in meaning to “personal” or “private” rather than “secret” or “confidential” as many think, but it could also have to do with the archive’s history of strict inaccessibility and reclusiveness from the outside world. They had been for centuries practically completely forbidden and closed off from nearly everyone, even Church officials, with not even Cardinals allowed access to their treasure trove of information, and it was not until 1881 that Pope Leo XIII allowed limited access to outsiders, yet this does little to dispel the secrecy surrounding the archives and it is still no small feat to enter this inner sanctum of all of the Vatican’s knowledge.

To gain access to these isolated archives and islands of knowledge one must be a qualified, recognized scholar or researcher who has been thoroughly vetted by the Holy See, a process which can take years. Amateur historians, journalists, students, or armchair researchers need not apply and are strictly forbidden. If one is lucky enough to be granted access they enter through the sole entrance, the well-guarded Porta Sant’Anna, after which they are required to state exactly what it is they are looking for among the voluminous collection. Once entering the rows of dusty old texts there is no browsing allowed, and you can only retrieve three documents listed in one of the thick, intimidatingly massive catalogs that are meticulously handwritten in Latin or Italian. If you cannot decide what you want to look at within a set amount of time under strict supervision you are ushered out of the archives and must wait until the following day to try again. Even if you do know what you want to look at there are still oppressive limitations on what is available for perusal. All materials in the archives are only released for public viewing after a full 75 years have passed, meaning newer documents are restricted, and even then there are large swaths of archived content that are totally off limits and probably forever will be.

In other words, this isn’t a library open to just anyone, yet in the 1920s, Ludvig was somehow granted access for reasons still left unclear. While there he supposedly was free to peruse the vast stores of manuscripts on offer, and came across some very bizarre things indeed. He would claim to have come across numerous texts on alchemy and ancient codes, and even stranger still manuscripts on UFOs and ancient aliens. According to Ludvig, there were texts outlining in detail how aliens had visited Earth many millennia ago and had managed to influence ancient civilizations such as the Egyptians, the Mayans, and the Mesopotamians. Some of the information he claimed to have gotten was about how the Egyptian pyramids were ancient energy machines, and he even said he had found historical records on nuclear weapons being used in ancient times, which had resulted in the melting of the fortress walls of Babylon, as well as plans for alien spacecraft.

None of this was allowed out of the Vatican archives, but Ludvig would apparently somehow get his hands on photographs of some of these documents, and the rest he would commit to memory and later write out as much as he could remember. He would show these too his own students, and apparently this was enough to get him accused of being a Vatican spy and imprisoned in a concentration camp in 1938. He would eventually be released and continue his work throughout World War II, keeping most of what he had seen in the Vatican to himself during these years, before taking most of it with him to his grave in 1973.

The story of Genrikh Mavrikiyevich Ludvig might have very well been forgotten and confined to the mists of time forever if it had not been discussed by Soviet mathematician Matest M. Agrest in the 1950s, and then later mentioned in the Russian publication Sovershenno Sekretno, in an article by writer and journalist Vladimir Kucharyants. It has since been picked up and much discussed among UFOlogists and ancient astronaut theorists, but one is left to wonder just how real any of this is. It is certain that he indeed was a real person, and was indeed an architect and occultist, but that is about all we know for sure. There is little corroborating evidence and very few sources available on his life, so who was Ludvig really, and did he really gain access to the secret Vatican archives and find all of this amazing information? If so, how did he manage to get photographs out of this veritable fortress of secrecy? One does not just waltz in to this place and take photographs of these secretive tomes. How much of this is true and how much is possibly urban legend? There has certainly been some skepticism of the claims, and skeptic Jason Colavito has said of it all:

Ludvig doesn’t seem to actually have been an ancient astronaut theorist in the 1920s and 1930s. Instead, the article talks about his belief in lost civilizations (the Sumerians, he said, were like a book whose first pages had been pulled out) and that ancient monuments had esoteric spiritual energy. The Pyramids, he said, could be activated with meditation. He spoke of astral projection and ascending to meet God in the spheres beyond earth. In other words, he sounds more like a Theosophist rather than a nuts-and-bolts ancient astronaut theorist, much like his contemporary, the émigré occultist Nicholas Roerich.

The only evidence that he believed in spacemen or that there was a nuclear bombing of Babylon comes from one of his former students, who recalled Ludvig talking of such issues much, much later—in the 1960s, the height of the Soviet ancient astronaut craze, when Matest M. Agrest, Alexander Kasantsev, and I. S. Shklovskii had popularized the idea. So, if I take the evidence at face value, it sounds like Ludvig had typical Theosophical-style esoteric ideas about ancient history in the 1930s and later converted to ancient astronaut beliefs in the 1960s, like many of his generation who saw parallels between the esoteric and ancient astronauts. As for the Vatican material, that is probably a combination of exaggeration, secondhand memory, and wishful thinking based on “interpretations” that the Russian scholar imposed on the source materials—source materials that are conveniently not cited by the only person to claim they existed, a student of his 50 years ago.

He does make a good point, and considering there are precious few sources for this story and it mostly revolves around the recollections of that one guy, it is left open to speculation as to whether Ludvig ever did make it into the catacombs of the Vatican archives and if so what he really found there. It is all rather mysterious, and although both the man and the archives are wreathed in myth and legend it is hard to know on this one where reality and fantasy lie and at what point they merge. It is all a rather interesting tale nevertheless, and with a lack of any further information will probably remain lost to history.

Brent Swancer

Explorers have always sought to go past that next hill, that next horizon in their efforts to tame our planet and push out further past the boundaries of what we know. It is almost a given that they are going to come across the strange and the unusual along the way, and this has most certainly been shown again and again, and sometimes this lodges firmly into the world of the paranormal. One such case of an explorer coming across possible paranormal forces is a venerable mountaineer and explorer who had some very strange experiences up in the clouds that remain unexplained.

The whole odd tale revolves around the English mountaineer author, photographer and botanist, Francis Sydney Smythe, better known as Frank Smythe (1900-1949). He was an incredibly prolific and well respected mountaineer and adventurer of his era, traveling to exotic lands and climbing some of the highest peaks in some of the most inhospitable places around the world, including the Alps, Rocky Mountains, and the Himalayas, and he also wrote vast amounts of work on his adventures. In the 1930s his target was the then very enigmatic, mysterious Mt. Everest, which for many was so remote it might as well have been the face of the moon, and it was as he sought to conquer this treacherous beast of a mountain that he would allegedly have some very bizarre encounters.

Mt. Everest

1933 saw Smythe’s first attempt to climb Everest, and in June of that year he had managed to approach the summit, on the top of the world and at the time higher than anyone had ever climbed before. It was at this time when he was almost within reach of his goal, which beckoned to him yet remained unreachable, as it would for the next two decades, an inscrutable, evasive goal that would pull many to their deaths trying to achieve it. Looking upon that elusive summit Sythe would say:

It was only 1,000 feet above me, but an aeon of weariness separated me from it. Bastion on bastion and slab on slab, the rocks were piled in tremendous confusion, their light-yellow edges ghostlike against the deep-blue sky. From the crest, a white plume of mist flowed silently away. Those who have failed on Everest are unanimous in one thing: the relief of not having to go on. The last 1,000 feet of Everest are not for mere flesh and blood.

It was on this excursion that he would have his brushes with what could be called the paranormal. As he made his way alone up the frigid, wind scorched mountainside he would claim that he had felt as if someone were following him, watching him. This presence haunted him for quite sometime before he was able to make out against that vast sea of white the form of a person out there with him on that slope, standing amongst the snow and rock. This mysterious figure would approach to walk there alongside him, and Smythe would later explain that he seemed t be very real indeed. He was so real, in fact, that the mountaineer felt obligated to break off a piece of Kendal mint cake he kept in his pocket to offer to his unexpected companion. The figure then disappeared into thin air to leave the bewildered Smythe alone once again, and he would say “so near and so strong did this presence seem, that it was almost a shock to find no one to whom to give it.” The mountaineer would later write of this experience in his book Camp Six, and he never would be able to explain what he had experienced.

Frank Smythe

The strangeness would only continue on that same expedition. Defeated in his goal of mounting the actual summit, Smythe was on his way back down the harrowing terrain on his way too camp when he allegedly witnessed something very peculiar in the sky above. There moving about in the clear blue expanse were two odd objects that seemed at first almost like kites, but which pulsated and moving in odd ways. He at first tried to ignore them as he got his bearings straight and clear his head, but when he looked back to that spot the things were still there. As he looked on wondering what to make of it all, a mist apparently congealed out of nowhere to envelope them, and when it cleared they were gone. He would write of this strange sighting:

I was still some 200 feet above C6 and a considerable distance horizontally from it when, chancing to glance in the direction of the north ridge, I saw two curious looking objects floating in the sky. They strongly resembled kite balloons in shape, but one possessed what appeared to be squat underdeveloped wings, and the other a protuberance suggestive of a beak. They hovered motionless but seemed slowly to pulsate, a pulsation much slower than my own heart-beats, which is of interest supposing that it was an optical illusion. The two objects were very dark in colour and were silhouetted sharply against the sky, or possibly a background of cloud.

So interested was I that I stopped to observe them. My brain appeared to be working normally and I deliberately put myself through a series of tests. First of all I glanced away. The objects did not follow my vision but they were still there when I looked back again. Then I looked away again and this time identified by name a number of peaks, valleys and glaciers by way of a mental test. But when I looked back again, the objects confronted me. At this I gave them up as a bad job, but just as I was starting to move again a mist suddenly drifted across. Gradually they disappeared behind it; and when a minute or two later it had drifted clear, exposing the whole of the north ridge once more, they had vanished as mysteriously as they came.

What were these surreal objects? Were they UFOs, mysterious creatures, pure hallucination, something else? Did they have anything to do with that phantom figure he had encountered earlier? Who knows? Smythe would launch two other expeditions to Mt. Everest in the 1930s, but he never did get higher than he did on that first, and he never had any experiences quite as inexplicable either, nor would he never again until his death in 1949. Yet these accounts sit there amongst his journals and writings, evading any easy answers.

There has been a it of speculation as to what he might have encountered out there. Perhaps the most popular theory is that he was experiencing what is sometimes called “The Third Man,” which is a sort of ghostly presence that has been reported by many other explorers, usually in times of crisis. There have been other Everest explorers who have encountered something very similar, such as mountaineer Nick Estcourt, who in 1975 was climbing in approximately the same area where Smythe had had his own experience. Estcourt would explain:

I set off on my own at about 3.30 in the morning (from Camp IV) pulling up the fixed ropes leading up to Camp 5. It was a moonlit night and the shapes of the rocks were etched clearly against the brightness of the snow. I was about two hundred feet above the camp when I turned around. I can’t remember why but perhaps I had a feeling that someone was following me. Anyway I turned around and saw this figure behind me. He looked like an ordinary climber, far enough behind, so that I could not feel him moving up the fixed rope, but not all that far below. I could see his arms and legs and assumed that it was someone trying to catch me up. I stopped and waited for him.

He then seemed to stop or to be moving very, very slowly, he made no effort to signal or wave – I shouted down, but got no reply and so in the end I thought, ‘Sod it, I might as well press on!’ I carried on and turned round three or four times ___ and this figure was still behind me. It was definitely a human figure with arms and legs and at one stage I can remember seeing him behind a slight undulation in the slope, from the waist upwards as you would expect with the lower part of his body hidden in the slight dip. I turned again as I reached the old site of Camp 4 (six hundred above Camp IV in the current expedition) and there was no one there at all. It seemed very eerie. I wasn’t sure if anyone had fallen off or what. He couldn’t possibly have had time to have turned back and drop down the ropes out of sight, since I could see almost all the way back to Camp 4. The whole thing seemed very peculiar.

This seems very similar to what Smythe encountered, and is a good example of this particular phenomenon. Many other explorers have experienced the same thing, and it has been proposed that it could be anything from ghosts, to guardian angels, to the simple effect of stress, physical duress, and oxygen deprivation leading to hallucinations. The same could be said of the strange objects in the sky that Smythe claimed to have witnessed. How can we explain what this seasoned explorer saw? Was this all illusion and hallucination, or something more? It only adds to the vast number of accounts of people venturing to the ends of the earth and coming back with mysteries, ones which perhaps may be best left to the remote wildernesses from which they sprang.

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